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Working with Basics: Miracles DO Happen!

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Posted on Media-L Listserve on May, 23, 1996.

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A few weeks ago I wrote to this list asking for ideas and suggestions about a 3-week "media" unit that I was asked to do with a group of "basic-level" high school seniors in their last three weeks of school.

There were a large number of kind responses which willingly shared ideas, approaches and thoughts -- and for those I'm most grateful. You folks asked me to let you know how it went, and this is it.

Let me re-cap briefly. I'm the "A/V" guy at a suburban high school in Billerica, Massachusetts. A teacher who had been hearing a lot about "media literacy" came to me a few weeks ago and said, "Look -- my senior basics group is tired of reading. They're tired of writing, and frankly, so am I. Can you come in and do a little "media literacy" unit for their last three weeks of high school?"

At my high school, there are three levels of English classes -- Honors, College Prep, and "Basic" (We don't call it "basic" when anybody's listening, but that's what it is). Those of you who are teachers probably understand that the class can be a "dumping ground" for non-college kids, screw-ups, discipline problems, lazy kids, unmotivated kids and anyone else who slips through the cracks. I'm not defending it, mind you -- just telling you. No one really calls these kids "dumb" anymore (but they USED to). They're NOT, but that's how they're too-often treated. And although we KNOW that everyone is a "Life-Long Learner," many people suspect that this is that last formal education these kids are going to get. Again -- not defending it -- just telling ya.

Anyway, it's strange to walk into a class in mid-May as a "visiting teacher." I mean, the "class chemistry" is already set. And (thankfully for me), what a wonderful "chemistry" it was. The real problem kids had flunked out or dropped out by this time in May, and what was left was about a dozen kids and a teacher who really cared about them as people. They were mutually supportive and respectful. In fact, some of them actually went out LOOKING for their classmates to drag them to class on time because another "cut" would mean that they wouldn't graduate. The teacher was supportive . . . interested . . . (in them and in learning about media). It was great.

An aside: I'm just telling you what we wound up doing. There really wasn't a "plan" (sorry about that!). We were flying by the seat of our pants . . . trying to see what worked . . . what they connected with . . . and then went from there. We were making it up as we went along. No, this ISN'T a model or a curriculum or anything like that -- and I don't present it as such. I'm just telling you what went on. You can take what you want from it.

And frankly, I'm wonderfully excited as I sit here telling you about it. I mean, it's one thing to KNOW and BELIEVE something, like the fact that media empowers kids. But it's quite another thing to SEE it happening right in front of you. Whew. (Yes, I'm still on a high).

Anyway, as they were wondering who this guy was standing in front of them ("I think he works in the school library."), I tried to get them talking about TV. You know how that goes. They started giving the answers they thought I wanted. So I showed them that Howard Beale speech from the film "Network." You know . . . "Television is a goddammed amusement park. We're in the boredom killing business . . . You're never going to get any truth from us . . . You people are what's real . . . WE'RE the illusion." We started talking about the uses of TV . . . . . . THAT got them going . . . We also talked about the uses and abuses of amusement parks in general . . .

The talk turned to commercials . . . so I started bringing in commercials -- the standard ones, but also tapes of Clio Award shows and stuff like that. As we talked about what commercials they liked and didn't like, we also drifted into stuff like "Who was the commercial made for? What's the target audience? WHY did they do that? Did it work? Do you like it? Hate it? Why? How are they trying to get you to watch? What are they saying? What's the FEELING of the commercial? What are the predominant images? Why?"

Anyone reading this list knows all this stuff, so I'm not telling you anything new. The kids picked-up on some of the basic appeals right away. We listed them on the board.

What was so special was that the teacher (the teacher THEY'D been learning from for 8 months) was sitting right with them participating with them. We really did learn from each other. When we saw a commercial that used sex, she thought that it was terrible and complained about it. She was truly shocked. Another commercial was SO soft and sweet and "motherly" it literally brought tears to her eyes. And she told us about it, and we rewound and watched the commercial again and again . . . looking for those elements which so effectively had "pushed her buttons." It was a process of discovery . . . first we would just watch a piece and react to it . . . then we'd go back and see what it was that had caused us to react as we had.

When someone disagreed, they said so. The kids listened to each other, built off each other's ideas, and we all literally learned from each other as we shared. We noted differences in our reactions.

There was one kid up back who wouldn't talk at all. The teacher told me later that he just wasn't the talkative kind -- he never said a word. He was there (I mean REALLY "there"), and I could see in his face that he was listening and understanding, but he said not a word. When we asked him what he thought, he mumbled something and waved us away -- "Naw. Nuthin'" Finally, as we were deconstructing about the tenth commercial, he opened up.

"Hey!" he said, "It's TV! It's a COMMERCIAL! It's SUPPOSED to be fake! Everybody knows that! What the hell are you expecting? Some great literature or somethin'? It's only TV!"

Those of you who are teachers know the feeling when someone like that not only opens up, but opens up with insight and a strong point of view. The teacher's mouth dropped. Later she said that it was the very first time he had offered a reaction to ANYTHING. Anyway, we talked about construction . . . about "faking" things . . . about what commercials were supposed to do . . . He began to tell us what he thought and later confessed to another teacher that what we were doing in class was "pretty cool."

We went on to print ads. This "advertising" thing was just going too well to switch topics, so we switched genres. And we talked about the same kinds of things . . . target audiences . . . appeals . . . what gets your attention . . . whether there's information or image or just suggestion in ads . . .

The Head of the English Department came in to observe one day, and he asked his OWN questions. Had these kids ever done an activity like this before? They told him no. They'd NEVER "done" advertising or commercials or anything like that? Nope. No teacher had ever brought it up. The teacher and I decided that it was going so well that we'd have the kids design their own advertising messages. There was about a week left . . .

Now these are kids whom NO ONE has EVER trusted with a camera, much less a precious video camcorder or access to editing equipment. And many of their classes were built along regimentation rather than freedom, on parroting back stuff you learned rather than coming up with new ideas. I'm not defending this, mind you -- just telling you.

They went nuts. The teacher was in shock. "They're actually DOING it!" she said.

I'm not telling you guys anything new when I tell you that the kids had this intuitive kind of knowledge about what they were doing . . . But I'm still amazed.

The teacher made it even more fun by announcing that anyone who designed a spot which hit HER (personal) buttons would surely get an A. So they knew their audience . . .

Two "jocks" talked about doing a TV commercial for Nike. And I watched as the idea grew and grew and got changed and blossomed. No -- not Nike, but those "flip-flops" that folks wear in the summer. But ADVERTISE them as if they WERE Nikes. Appeal to women. Teenagers. Mrs. Petullo herself. OK. There are these two guys, playing basketball, right? And there are these 2 girls just sitting on the sidelines watching them, right? The girls ask if they can play. The guys let them. And the girls really stink. The guys tell them to go away . . . The girls, saddened, trudge off to the sidelines, where they change from their sneakers into flip-flops. And then they come back onto the court and they're GREAT! They're making three-point shots . . . they're dunkin' the basketball like Michael Jordan! They actually knock the guys over, they're so good! And then we see the slogan: "Don't just do it. FINISH IT!" And the last shot is the guys lying on the floor with the girls standing ON TOP of them!

And as I heard their ideas, I asked them to "just sketch out" the scenes in order. When they'd finished it, I told them that they'd just done a storyboard.

I'd help them with the camerawork if they'd do everything else. And so they reserved a gym . . . made arrangements to get a basketball . . . got 2 girls who agreed to "act" with them in the spot . . . They were being producers, but they didn't know it until we told them. Organizing stuff. Making arrangements. One went up to K-Mart to buy the flip-flops. The other one got a stepladder from the custodians so that we could stand one of the girls on the stepladder and have her "dunk" the ball from there.

We got it all shot in just one period. They were directing . . . telling me what they wanted each shot to look like. They used their storyboard as a script. When someone laughed or screwed-up, we re-shot a scene.

Then we started to edit.

The teacher is still in shock. "These kids have NEVER worked this hard on ANYTHING before!" she said. "And what's more . . . they're LOVING it!" One of the guys "found" two or three free periods a day to come down to the editing room and work on editing the commercial. ("Hey! It's the last week and I'm a senior. I can afford to miss that class.")

Then they wanted a part of it in slow-motion -- the part where the girl jumps up (and we cut to her seemingly in mid-air, stuffing the basketball into the net). Can we do slow-motion?

"No. We've only got the very basics here, guys . . . just consumer equipment and a simple editing bay."

But they wouldn't give up. What if we tried THIS?

They tried it. Nope.

What if we tried THIS?

Doesn't work.

Well, what about THIS?

It works! Slow-motion! (A little grainy, but it works!)

Suffice it to say that I learned something here, too -- something I thought was impossible that THEY wouldn't give up on.

Back to editing . . .

A day before the project is due . . . it still needs something. Hey! What about if -- as the girls are putting on their flip-flops, we have this real dramatic music? I suggested the Lone Ranger theme. They didn't know what I was talking about and suggested the theme from "Rocky." One of them had the music at home . . .

Well, it was perfect . . .

I made up these videotape labels with the kids' names on it and put them on the tape. They were amazed. They'd never seen their name in print before -- certainly not actually printed on the label of a videotape!

We had worked for a week on this 90 second spot. They were proud it, and insisted on going last when the ads were shown today -- the last day of class.

Well, of course, the reaction from the class was great. They laughed when the tape suddenly switched to slow-motion and they saw this girl seem to fly through the air and dunk the basketball. When the "Rocky" theme on, everyone roared . . .

And we talked about it. What techniques did they use? What's the commercial "really" saying? That girls can do just as well as guys (better, actually) if they have these flip-flops? (The teacher LOVED that message!)

But frankly, folks . . . it's one thing to TALK about empowerment and quite another thing to see it in action. Those two guys comandeered the VCR in the library and showed their commercial to anyone who wanted to see it for the rest of the day. At times there were 30 kids gathered around the TV . . . puching each other on the shoulder, hooting and shouting, laughing.

They've already made 4 copies of the tape (one for each of them, one for the teacher, one for me). OF COURSE each tape has to have its own specially-printed label and box.

I mean, these kids are so proud they could nearly burst. And justifiably so. When we talked about the steps they had to go through to make this . . .

And the teacher is still running around the school telling anyone who will listen what her "basic level" seniors did. One of the other students made a video spot for cat food -- she shot all these cutesy pictures of kittens and puppies playing and edited them together with a voice-over about how your pets are as active as you are . . . When she played the tape, there was a chorus of "Awwwwwww's" (as in "Awwwww. Aren't they CUTE?"). Perfect.

Other kids did print ads . . .

The quiet kid up back did a car ad. He said it was an ad designed for kids like him, so the ad featured a big (hand-drawn) red car with little inserts of its "features." And the features he chose to highlight were the shiny manifold and exhaust, the excellent stereo system, and the mag wheels. He said that he would have talked about other features if his ad was for adults, but it wasn't. It was for teenage guys like him.

Sheesh.

I mean . . . not only did they GET it . . . (and easily, too -- they KNOW this stuff) . . . and not only did they DO it . . . but they were justifiably proud of what they did. It WAS good work. Insightful. Done with care and thought and planning. It might have been the only time their work had been characterized like that, but it's true.

And their teacher is a convert. On the final exam she's going to xerox a print ad from a magazine and ask them to deconstruct it (right after the questions on "The Glass Menagerie.") It's going to be worth 25 points.

I apologize to you teachers out there. You KNOW all this stuff and no doubt see it daily. And I apologize to ALL of you who have slogged through this lengthy description of what we wound up doing. But I did want to thank you for your ideas, suggestions, and support. And to tell you that -- even as unplanned and haphazard as it was -- it worked out great.

And maybe to remind all of us (myself included) what a tremendously empowering tool media literacy can be.

Whew.

 
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Reprinted with permission by the author.

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Bill Walsh is an English teacher at Billerica High School, Billerica, MA. His column appears in the Billerica Minuteman newspaper weekly.

YOUTH: Wise Dating Is No Game

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This article originally appeared in Issue# 40-41
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Dating can be an exciting beginning to getting to know someone — but you'd never know it from The All New Dating Game. Although promising the latest ways to entice the opposite sex, the show instead teaches teens to base date selection on the most sexually exploitative answers to the most sexually exploitative questions.

Because participants select dates from three unseen candidates, word images instead of physical attraction are the basis for the decision (although appearance certainly plays a role when prospects are chosen initially). Suggestive dialogue and snappy answers are emphasized, and the viewer is given the impression that images of lust, instant gratification, few (or no) commitments and physical manipulation are requirements for 'new dating."

Ironically, in many cities the show is immediately followed by The Newlywed Game, another show whose impact depends on the same kind of titillation. It tends to confirm that the process used to select dates in the preceding show created the problematic relationships it portrays.

Teens can be provided with better dating role models. Your groups can help set the record straight on what new dating can be. Stage your own All New Dating Game, You might even bring in a video camera and recorder to approximate the show that many young people see daily.

Go through the sequence of selection a couple of times as they do on the show. If necessary, an intermediary can be used to convey answers so that they don't give away candidates' identities. Discuss the questions, the answers and what they revealed. You might want to record and play back a segment from the program to add to the discussion. Be sure to discuss the contrast between the show and reality:

How do questions compare with regular conversation and other methods of dating selection? What's the best way to distinguish hype from truth? In your mock show, who felt good about how he or she was presented? Why?

A blackboard or chart can be useful in comparing the values demonstrated by TV contestants with the thoughts and feelings of your real-life participants. Chances are, your game playing will stimulate some serious thinking about the qualities that make for a good date a good relationship and a good spouse. And your group members will never look at that show in the same way again.

 
Author Bio: 

Bill Wolfe, longtime director of senior-high educational ministries for the United Methodist Church, is now a producer for United Methodist Communications, Nashville, TN.

Video Values: Questions for the Reflective Viewer

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This article originally appeared in Issue# 40-41
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"There's trouble right here in River City...why, the boys are out back of the corn crib reading Capt'n Billy's Whiz Bang."
– a line from The Music Man

It is no longer enough to look with studied criticism at the content of media and ask questions about its effects.

The advent of each new technology in history has produced changes beyond the anticipation of its inventors, dreams of its investors or hopes of those who sought to possess it. The television set was brought into the home for entertainment. In the last 35 years it has come to displace, or accompany, seven hours a day of activity in the average home.

On the way to that statistic TV has changed our furniture arrangements, eating habits, language, political process. public agendas, and the nature of questions about the birds and the bees."

When you flip the channel, where and why do YOU stop?

The small, bluish screen of yesteryear has shrunk to the wrist, expanded to wall size, gone color and attached itself to the typewriter. It has, by turns, been an instrument of family cohesion and division.

Over the last few years the communications industry has been tracking a new phenomenon — the takeoff of the home video-cassette market. Now in 40 percent of TV homes, the little boxes are outselling cable and vastly altering the forces that govern network programming. movie production and cable system hookup.

Media commentator Tony Schwartz called the VCR's growing popularity "the most important development in telecommunications since the printing press."

Many VCR owners tend to be media junkies, which may account for the unexpected acceleration of multi-VCR households. Once installed, their power of scheduling and content may inspire major changes in family viewing patterns.

A Time magazine article described a family with eight VCRs. Even the baby has a video camera trained on her crib as a monitor. Her antics can be videotaped at the touch of a button, and if she starts crying she can be immediately soothed by a tape of Sesame Street.

Such extensive use may be extreme, but it's still a far cry from the days when you could visit a friend's home and with relative familiarity turn on the TV, use the telephone or even adjust the oven. Today our homes are becoming technological islands where only the family members know how to operate all the new computerized entertainment, information and labor-saving devices.

No Ready Answers

In the midst of all the newness, some familiar questions tease the fringes of our consciousness — what are these new devices doing to me, to my family? Most commonly the questions relate to the content of media, particularly television, but increasingly, they must be asked of video games, video cassettes, music videos and "adult television" on satellites, cable and tapes.

The themes of the last few decades of analysis continue, with complaints of too much advertising, sex, or violence — or too little good news, good music, good drama. Less often raised are questions of what it means to become a multiple-set family, what has happened to negotiation around family viewing, perhaps with a bowl of popcorn, now that each member of the family views his or her own set?

We don't have to look far to be reminded of the increasing pace of technological development. Cover stories, feature stories, special reports and advertising in our old media (print, radio, and television) coax us into acquiring the devices of the new media. In addition to the VCR we are teased by computers, pocket pagers, answering machines, CD players and more. Mail order catalogs offer a high-priced, high-tech playground for the child of the television age, come of age. Even the familiar, time-honored catalogs of Sears and Wards have high-tech sections and supplements.

Every generation in history has taken delight in pointing out that things are changing at an unheard-of pace. In truth, until the major revolutions of agriculture, industry, transportation and communication, things stayed much the same from century to century. With the development of electronic communication the diffusion of technology throughout society has increased at a rapidly accelerating rate, aided and abetted by Madison Avenue and our desire to have the new, now.

The change of epochs was noted by an older man attending a Television Awareness Training workshop in the Midwest a number of years ago. After a discussion of the relation of advertising and entertainment in TV programming, he said, Its just like the old medicine wagon that came to town. You got to see the entertainment and then there was the pitch for the product. The only difference today is we have to buy the wagon."

How do our personal value systems affect our use of the new media technology and our selection of content?

Nowadays, you might even say that we buy the wagon, and then go out looking for the tonic to fill it.

How do our personal value systems affect our use of the new media technology and our selection of content? We need a dual focus in this quest of discovery with a commitment to understanding, intentionality and choice. It is helpful to look at aspects of the interaction between communication media and values.

Processing Our Values

First, and most familiar, is the question "What are the systems and structures of media (both technology and content) and how are we used by them?"

In our society, each innovation is introduced primarily for return on investment. The disciplines of science or the arts create the new. Production and marketing systems, interacting with economics and psychology (and sometimes government regulation) evolve marketing plans based on analysis of potential customers. While the advertisement may extol the utility of the product, or virtue of content, the intent is to sell as much as possible. This intention introduces subtle manipulation such as the marketing of home computers by seeking to make parents feel guilty if they do not have one for the children, or the suggestion that you will not be a valued person if you do not have the latest technological marvel.

Second, and more difficult, is the question of how we use media. What values underlie the selections we make? Our patterns are plainly in front of us, be it an evening of network TV, cable or video, skimming a magazine, or spending time on the family computer.

The curious thing is how unaware we tend to be of how we make our selections. We cannot read, view or listen to even a small fraction of what is available, so throughout our lives we attend to those things we somehow determine that we need.

The Video Mirror

We meet ourselves when we seriously reflect on the new media technology we choose for our lives and homes.

In the early days of television I knew a man whose religious group, and he himself, were widely known for their work for world peace. One evening I found him at home watching boxing, a common program at that time. From his body language it was quite obvious that this man of peace was in the ring doing battle with one or another of the contenders.

What are the systems and structures of media and how are we used by them?

Conflicted responses are not unique to our transactions with media. They are a part of life. However, in no other area of life are our transactions so carefully studied with the intention of increasing our consumption of either device or content.

To some extent the advertisers are having trouble keeping up with us, as we use our new power to fast-forward through video-taped commercials or reduce hours of sports programming to a few minutes of action highlights. If the television generation was raised to expect a conflict resolution and happy ending every 30 minutes, will today's video kids spend their lives looking for the fast-forward button?

As we accelerate our lives to respond to the tempo of innovation, it pays to take a closer look at our motivations.

Reviewing Our Motives

Most books about the place of television and other media in our lives have a running theme of what They are doing to Us. Rarely is the question asked, "What is our motivation when we purchase new media technology and begin consuming the content it provides?"

The former analysis is relatively easy, fascinating and important to do. Young people and adults take to critical viewing skills exercises quite eagerly, and become adept at taking television commercials or programs apart.

It is a rare exercise, process, or discipline that asks us to look within to our roots an subconscious to understand our transactions with image and device. For their part the manufacturers and producers have far clearer understandings and expectations of how we will respond to their wares. Large budgets are devoted to researching our hidden motivation.

Experiencing Our Values

One positive step we can take is to become more careful observers of our transactions with media.

Many people report that sometimes they just want to watch television, not a specific program but just television. It is common to scan the channels, pausing briefly to sample, seeking the least objectionable program." Be aware the next time you do it. When do you choose to pause longer — a dramatic moment? An attractive person? Fine acting? A chase - scene? A fight? What personal selectivity factor was involved — was it a childhood image? Sexuality? An appreciation of art? An unresolved anger?

Among the powerful human feelings that can influence our selections are the desire to be loved, the wish to be in control, the fear of not being accepted as well as the quest for pleasure, new experiences, and new resources for living.

Another exercise is to develop a continuum or comparison between your values and those of the medium. Draw a line down the middle of a piece of paper and label one side." My basic values." On the other side put. "What this media technology or content promises."

List your values first. They might include cooperation. helping others, seeing people as each having unique worth, problem solving through peacemaking, care for the environment, wisdom, patience, sexuality as a natural gift and self respect

Opposite them list the appeals of new media technology or content that strike a responsive chord in you. Don't be surprised if there are some discontinuities or even conflicts in the two columns. We are complex individuals and billions have been spent learning how to reach us at every possible level.

The aim of these exercises is to become conscious of your role in the transaction with media and values, to discover your own selectivity factors and then to make intentional choices based on your new understandings.

This is not to ignore the accountability of the creators of technological dreams. On the contrary, it recognizes that to criticize "them" without looking within is to ignore the reality that we are frequently willing participants because our needs are so well known.

The accuracy of our critique of the system will be better informed by our reflection on our own participation.

 
Author Bio: 

Rev. George Conklin is an award-winning media and computer consultant. He has served as associate professor of communications at the Pacific School of Religion, in Berkeley, California, and has conducted seminars on technology/values and use of media in many locations in Asia, the Pacific islands, Africa and the Middle East. He is currently co-developer of Worldwide Faith News and serves as Project Director.

Outside From the Inside: Television in Jail

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This article originally appeared in Issue# 40-41
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Jail is a cold place. Walls of thick concrete block every intrusion by the sun. The cells, too, are made of concrete, and plexiglass and iron. Refrigerator-bright fluorescent lights announce the day at 5 am. and dim only at 11 p.m.. remaining on throughout the night. Gray, and its nauseous cousin, light green, color your bunk, your blanket, your one sheet, even the plate (a tray) from which you eat.

But in this lower depth, where men and women have been secreted away from society, there is one window through which the imprisoned can see the outside world — where they so desperately wish to return. Only one small window, but it is radiantly colorful, miraculous, and bright. That window is television.

Ten times over the past 10 years I've been inside of jail. Arrested for acts of civil disobedience, I was motivated by concern for America's conscience, as our nation prepares for nuclear war. In many ways, my time in jail brought great opportunity. Behind these walls I was given new eyes, even as a contemplative from within a cloister sees many things in the world that the free blindly ignore. Imprisoned, I was able to observe not only the values society imparts, through the medium of television, to its prisoners, but I was also given insight into how this medium affects that broader captive audience, the public at large.

There is one window through which the imprisioned can see the outside world. That window is television.

In trying to understand the messages television communicates — regarding sex, violence, and other hot issues of the day — we usually think of how it affects children and the measures we should take to protect them. However noble this outlook may be, it presumes that adults are sufficiently equipped to handle depictions of emotional breakdown, rape, war, murder, and (perhaps the most harmful) stereotypical portrayals of women, blacks and other disempowered groups.

Few consider the varying maturity and sensibilities of adult viewers, let alone prisoners. Has the question ever been asked: Do we truly want the most hardened and disillusioned members of society to watch and receive instruction from shows that contain violence and criminality? If there are programs and subject matter that are inappropriate models of behavior for children, when do they become appropriate for adults, and especially for those adults who are supposedly being rehabilitated into society? Special-effect car crashes and gun shots may be diversions, and thought of as mindless fun, but they do reverberate outside the screen and into the lives of the viewer. It's a strange notion that puts television in amoral void apart from the rest of the universe.

Common Humanity

The first and most profound realization about jail, at least for this middle-class kid, was how human these "criminals" were, and how different from the cold-blooded automatons depicted on television. TV's criminals have no families and no history and are so malevolent you think the world is better off without them. With the fadeout the world is safe till next week. Death is a solution.

However, real criminals don't go away when the TV is off. Instead they sit in jail and live and breathe and hope for a better day.

All the inmates I've met had mega-problems. Minimally, they expected to lose their jobs, or their spouses or lovers. For most, poverty had been in their families for generations. Life was a pit, and they had to claw to get out. These were trounced and broken men. Yet their brokenness is indicative of a more chronic social disorder. After all, these crooks keep reappearing each week.

Cops and Robbers

Admittedly, as a prisoner, there have been times when television has been a welcome distraction. Nye County Jail, in Tonopah, Nevada, offers Home Box Office; we watched the film Gandhi the morning after being arrested for an action at the nearby nuclear test site. But despite the temporary escape it provides. television has usually been an ill-mannered cellmate, a constant source of noise, keeping the same hours as the fluorescent lights.

With the deputy on duty choosing the channels, it's interviews and cop-show reruns during the day and more cops-and-robbers in prime time, with lawyer sagas, courtroom dramas and crime-oriented newscasts for a change of pace. Even supposedly non-crime melodramas like Dynasty thrive on a diversity of sins such as blackmail, adultery and embezzlement. Western showdowns and quack doctors complete the picture. Transgressing the law is a booming business. Not only are transgressions in demand, but lawlessness is made to appear commonplace, as if everybody's doing it. If television is any indication, Americans are obsessed with criminality. The window that looks out from jail also looks in.

America's obsession with criminality has somehow entered our souls. Its corollary, that death is an expedient solution to social problems, manifests itself in a rise in urban crime, a resurgent support for the death penalty, and the silent acceptance of our nation's avowed threat to wage nuclear war. It also shows upon television. TV's window on the world reflects our acquiescence to that violence and the human waste that makes it possible.

Unfortunately, the cardboard treatment of TV criminals corresponds to society's willingness to ignore and despise the real people their TV shadows represent. We need real attempts to address the problems in their lives, including self-esteem and self-respect, not more cells, longer sentences — or cop shows.

 
Author Bio: 

Jonathan Parfrey has served as executive director of Physicians for Social Responsibility-Los Angeles since 1994. From 1987-1993, he founded the Orange County Catholic Worker, providing food and shelter to the indigent. He has written for the Los Angeles Times and numerous other publications and in 1992, received the Paul S. Delp Award for Outstanding Service in Peace and Social Justice.

We Are What We Watch: We Watch What We Are

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This article originally appeared in Issue# 40-41
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New research study explores WHY we watch and WHAT we choose.

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Why do we watch television?

Perhaps in one sense, because it is there. But analysts have long speculated on the appeal of various program categories, and advertisers and programmers have invested millions of dollars in attempts to reach audience segments of a particular age, sex or income level.

Most of these efforts have focused on answering the question, "Who tunes in?" But a groundbreaking research effort by marketing experts Ronald Frank and Marshall Greenburg has gone beyond the demographic categories to focus on how television viewing fits in with other leisure time decisions including other media choices like movies, magazines, newspapers and sports events.

By establishing a connection between viewing habits and other interests Frank / Greenberg have helped to answer a very different question: "How do television programs fit in with what viewers need?" To put it another way, we are indeed what we watch. And we watch what we are.

As reported in their report of their groundbreaking study, The Public's Use of Television, the two researchers utilized over 2,400 personal interviews and analysis techniques culled from marketing and sociology to identify some of the reasons people use TV and how it can help to fulfill unmet needs.

The result is a psychological profile of 14 categories of viewers — or media types — whose viewing habits were correlated with their interests.

Even a casual look at the categories explodes some common assumptions. For example: Young, blue-collar men watch TV sports less frequently than any other group. Black viewers watch more television but also read the highest percentage of publications. Teenage boys like programs that poke fun at male authority figures.

Although roughly divided by age and sex, the media typecasting charted here betrays the strengths, weaknesses and enthusiasms that go to make individual viewers more than a number on a rating card. Even more significantly, as the research shows, TV is not the primary medium for many viewers, and they use a mixture of media to satisfy their information and entertainment needs.

MEN

  • Mechanics and Outdoor: Primarily young and blue-collar, they prefer non-competitive physical activities that satisfy a need for individual accomplishment — like auto repair, camping, fishing over television. Adventure, science fiction, and crime programming satisfy their need for escape. But they rarely watch intellectual or sports broadcasts. Heavy users of magazines that complement personal interests and hobbies, 'how-to' and escape-related books, science fiction and honor films.

  •  Money/Nature's Product: Usually older males interested in more passive activities yielding some soil of return or product, and seeking more interpersonal contact and support, including an above-average concentration of rural retirees. Moderate viewing focuses on nature programs, money and business, current events and trends in the world around them. Traditional American values. Light use of the other media concentrates on business, real estate, and travel sections of the newspaper, and books and movies that feature strong male characters.
  • Family and Community-Centered: Blue and white-collar males, especially from areas outside the major metropolitan areas. Their many family, community and religious interests leave little time for television. Generally prefer religious, news and sports programs. However, newspapers are best suited to breadth and depth of their interests.

WOMEN

  • Elderly: Whether retired, widowed, or with grown children, they rely on television to satisfy their needs for a sense of belonging in the absence of interpersonal contact. Favorite programs include dramas, game shows, soap operas and religious broadcasts, with light to moderate use of most other media.

  • Arts and Cultural: Mostly highly educated women belonging to households headed by managers or professionals, and with strong needs for intellectual stimulation and growth. Watch mostly theatrical and musical performances (especially classical), documentaries and news. However, they prefer all print media to television.
  • Home and Community-Centered: High percentage of married homemakers, who are far more interested in sound family ties and local community events. Below-average viewing time, strongly favor soap operas and religious broadcasts. Above-average consumers of publications centered on women's interests and issues.
  • Family Centered: Women with young children and interests in family interaction and child development activities use television as a vehicle for bringing children and adults together. Tailor viewing to what their children either want to or should watch, favoring non-violent, family-oriented dramas and movies, especially educational children's broadcasts. This group also makes great use of women's service and home magazines, and psychology or self-help books.

YOUTH

  • Competitive Sports and Science Engineering: Teen-age males with a strong need for intellectual stimulation, status enhancement and escape from boredom. Moderate television consumers, but heavy viewers of program types with strong male personalities or that mock traditional authority figures. They tend to reject television fare that is intellectually up-scaled or abstract, features assertive females or downplays the need for personal independence. Read large quantities of sports, automotive and mechanics magazines, and use books and movies for escape.

  • Athletic and Social Activities: Teenage females from upper-income families with high need to escape from problems at home and to be socially stimulating. Although below-average overall television viewers, they show a strong interest in escapist programming involving male/ female relationships in non-family, lighthearted situations. Intermediate usage of magazines is similarly oriented toward women's services, romance and fashion. Also avid consumers of escapist books and movies about love and romance, as well as the radio.
  • Indoor Games and Social Activities: Low-income females interested primarily in indoor games and other non-intellectual means to higher status and social stimulation. Heavy television watchers, their preferred programming is youth and youth homemaker-oriented; virtually no viewing time devoted to informational or cultural programming. They also read an above-average share of magazines. Surprisingly. their book and movie consumption is somewhat more intellectual and less escapist than for other youth-concentration segments.

 MIXED (Mainly Adults)

  • News and Information: Most interested in keeping informed on a broad range of subjects and in being socially stimulating. Devote the most time to watching television: news, talk shows, variety shows, documentaries, movies and sports. Light users of non-print media.

  • Detached: Low socio-economic profile coincides with few psychological needs to satisfy, leading to very light usage of all media. Television preferences are somewhat escapist-oriented, with an emphasis on crime dramas, movies, science fiction and soap operas.
  • Cosmopolitan Self-Enrichment: Extremely high socio-economic profile and diverse pattern of intellectual and cultural interests leads to a tremendous need for intellectual stimulation. The lightest of all television viewers, but also the most discriminating, they systematically avoid escape and general entertainment-oriented programs. Voracious readers of all print media, especially books and news and financial publications, they prefer films with a high intellectual content.
  • Highly Diversified: Disproportionately black and Southern. These viewers compensate for their lack of educational and social advantages by watching more television than any other group except for viewers in the News and Information media type. Their magazine readership, especially of black publications, is the highest of all categories. Above-average use of local newspapers, general-interest radio, and films that interest all family members.
 
Author Bio: 

Robert II. Spier is a graduate of the Annenberg School of Communications at the University of Southern California.

YOUTH: Music Choices Shape Life Skills

Article Images: 

MediaValues

This article originally appeared in Issue# 34
Body: 

For many youth today, rock music is a battlefield.

 

This is not the decades-old war of the decibels but one that is fought over lyrics. Active Christian youth especially, plus the adults in their lives, have been influenced by persuasive troops of several organizations making big bucks by proclaiming all of rock music as the work of the devil.

 

(Note - "all" is a flexible term in this discussion. Some of the groups produce their own alternative rock records, and "all" conveniently eliminates those selections.)

 

Personally, I find it very sad when a young person proudly proclaims she or he "has listened only to Christian rock for eleven and a half months since I turned my rock records over to the Lord." A position to respect, but it is sad nonetheless.

 

At the same time, I am also disturbed by youth and others who feel that they must (and feel they are able to) defend "all" rock music. Thirty minutes with most rock stations should offer any thinking person a long list of concepts to question.

 

But what of the battle itself? Is it a meaningless skirmish that is not worth the time and effort?

 

Quite the contrary, this is not a side issue.

 

The issue is not so much the music as it is youth's perception of the music. The same words and melody will often bring about opposite reactions in two persons. The way a youth can learn to make choices of rock will have a definite relationship to other areas.

 

There are few places where youth can learn the skills for relating faith and values to media, especially rock. Schools and families have tended to ignore its messages; print media tends to exploit rock and accept it at face value; religious groups get a lot of attention riding the fear issue.

 

I nominate youth groups as a natural arena to examine rock messages and critique values, not for group consensus but for individual skill development.

 

At regular intervals, have every member of your youth group bring one record with meaning to him or her. Leaders should bring a record, too — current or past!

 

During the sharing, there's only one rule: no one can make a derogatory comment about anyone's song or its meaning to the person. Relatively free from ridicule and hysteria on the one hand and defensiveness on the other, the atmosphere can allow honest exploration, even Bible study related to the lyrics.

 

And when meaningful messages are discovered, they can be used in various ways in the life of the group to signify current positive appraisal - in wall posters, singing, program themes, newsletter mention, and definitely in worship, either sung or in a litany or prayer.

 

And when contemporary media can be authentically lifted in worship, it symbolizes the triumph of the faith message to exist.

 
Author Bio: 

Bill Wolfe, longtime director of senior-high educational ministries for the United Methodist Church, is now a producer for United Methodist Communications, Nashville, TN.

Undercutting "Slashers": Evaluating Video Violence

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MediaValues

This article originally appeared in Issue# 42
Body: 

Question: Do you know where your children are?

Answer: At home, watching videos.

Saturday night is still movie night, and teenagers still go out in couples and in groups. But increasingly, their first stop is the video store and the final viewing point, the home screen The count isn't in, but with VCRs in nearly half the nation's homes, it's very clear that this new magic box has strikingly altered leisure time priorities for all ages.

According to a recent study, over 55 percent of those questioned preferred using the VCR to the movies and television it helps them watch. And certainly millions of families appreciate the time-shifting and prerecorded cassettes that give them the ability to watch late-night talk shows at noon, exercise classes before breakfast and classic movies any time they wish. The VCR dramatically expands entertainment options.

But the new availability of Hollywood movies on the home screen has moved a perennial parental issue into a new arena. From Platoon, Robocop, James Bond to Fatal Attraction, sexual explicitness — especially in tandem with violence — is the visual currency used to keep the cash registers ringing.

But another trend is even more disturbing. Building on the decades-long popularity of the horror film is a relatively new arrival in the entertainment market — the "slasher" film. The term refers to the sharp instruments — knives, axes, razors, arrows, chainsaws — typically used by the villains in these films to kill their victims. The genre makes its impact by blending the techniques of horror films with the sexual explicitness permitted by current moviemaking practice.

Although originally made for theatrical release, their "B" movie quality and "R" ratings limited the serious critical attention they received and helped make them inaccessible to many teens. But the arrival of the VCR has given them a new outlet. With their under-20 characters and sexually-oriented plots, these R-rated films are aiming for a young audience.

Even the casual viewer would surely note that these slasher films feature similar storylines and characters. But they share more specific characteristics, according to research undertaken recently by the National Council of Churches. Most important is their portrayal of women and sexual material in scenarios in which:

  • Young women are the primary victims of the ever-present violence
  • The violence occurs in a sexual or sexually threatening context
  • Violent scenes are juxtaposed with mild eroticism

Some classics of the genre include Friday the 13th, with its various sequels, Halloween I and II, The Living Dead, The Evil Dead, The Toolbox Murders, I Spit on Your Grave and The Texas Chainsaw Massacre.

A typical segment from Friday the 13th, Part III, gives the general idea. In the space of a few minutes we see these images:

  • A girl shot through the eye with an arrow gun.
  • Two teenagers have sex in a hammock.
  • A girl taking a shower.
  • Blood dripping on a magazine a teenage girl is reading in a hammock. As the shock registers, she is killed by a knife stabbing up from below.
  • A teenage boy is garroted — his female friend thinks he's kidding.

Striking Home

Although certainly offensive to many, these films are both popular and profitable. But, to paraphrase an old saying about television, if all media is a learning experience, what are viewers of these films learning?

The answer to this question isn't simple. Slasher films use explicit violence to induce a fear response. They create a tension that carries viewers out of themselves and provides the mechanism for a pleasurable release once the tension breaks. Sometimes the release mechanism is even laughter.

For adolescents, particularly, the degree of realism in each film heavily influences its impact. A situation perceived as being like life — that is, one viewers can imagine being in themselves — is more frightening. For younger children, however, the lines between fantasy and reality are less sharply drawn. They frequently need adult help to distinguish between fantasy and reality and interpret the likelihood of the events they see portrayed. In addition, sexually violent material is a hazard for younger children, who may be introduced to skewed views of relationships they are not yet fully prepared to evaluate.

Although not always recognized, the role of imagination is a crucial determinant of a film's effectiveness. Less sophisticated 'slashers" depend mainly on blood and guts for their shock value. Better-made thrillers — like Psycho or Jaws — precede the violent episodes with psychological twists and foreshadowing. In Jaws, for example. the shark isn't seen until an hour and a half into the movie.

Instead of graphic violence, the tension is heightened by narrative. Using only shots of the actor's face, the camera focuses on the honor he remembers as the survivor of a shark attack during his World War II service. When the shark actually appears, its devastation is much more unnerving. Sequels to Jaws, on the other hand, relied on tricks of the trade, with slim plots carrying the burden of violent and sexually explicit scenes.

A Learning Experience

Strangely enough, with all their reliance on sexual violence, most slasher films present a rather strait-laced morality. Although obviously designed to draw audiences, theft sex scenes lead to death, not fulfillment. Killers punish drug use, sexual activity and character flaws indiscriminately. The few conventionally moral characters, like Jamie Lee Curtis' Laurie in Halloween, tend to be the only ones to survive. The moral, if any, might be that sex kills." As sex education tools, they are certainly lacking.

But do slasher films do any harm beyond raised blood pressure and goose bumps? The experts don't entirely agree, but much recent research has implied that sexually violent material influences viewers' attitudes and has more potential for changing their behavior than either sexual content or violence alone.

For obvious ethical reasons, studies of sexually violent material measure adult reactions, not those of teenagers. They also typically center on laboratory-evaluated reactions to concentrated doses of specially selected material. Although researchers are cautious about evaluating such data, they have been struck by the effects of viewing sexual violence on the young men they study. In fact, after analyzing post-viewing attitudinal studies media researchers Edward Donnerstein, Daniel Linz and Steven Penrod concluded that violent pornography could increase aggression against women. In fact, as they explained in their recent study The Question of Pornography: Research Findings and Policy Implications, "The highest level of aggression toward a female was displayed by men who were both angered and shown a sexually violent film." Both men and women were desensitized by the violence shown — but only men were made more aggressive.

Although studies have focused on both R and X-rated material, violence seems to be a key factor in encouraging aggressive attitudes. R-rated films that are not, legally, pornography (that is, they include only simulated sex and avoid representation of genitalia and explicit sexual behavior) may still encourage aggression by connecting sex with violence.

 "Kids between 10 and 19 watched three times more moview on videotape in 1985 than in 1984, and saw 20 percent fewer movies in theaters."
- Jack Matthews, Los Angeles Times

Play It Again

If one viewing can cause desensitization. one has to speculate on the effect on even well-adjusted youngsters who may watch these films over and over again in a group setting. It may be cool for youngsters — especially boys — to prove their maturity by assuming insensitivity. But the VCR has made it easier to make the experience repetitive.

A number of studies have confirmed that VCR use among adolescents is essentially a peer group phenomenon. According to a study of Swedish 13 and 14-year-olds, VCR viewing occurs overwhelmingly in the company of friends, usually in a group of three to four persons. Only six percent reported that they frequently watched videos by themselves.

This social viewing pattern means that even many teenagers who do not have VCRs in their own homes have access to material shown on them. A Michigan study found that youngsters with VCRs in their homes had indeed viewed more R rated films than those without them. But their VCR-less cohorts had also seen an average of one or two R-rated films. Evidently they watched R-rated cassettes on their friends' machines.

It seems clear that VCRs do help to expose even young teenagers to R-rated movies. But, as the researchers noted, "Despite greater access to sexually explicit and violent content over VCRs and cable, increased parental effort to mediate exposure are not reported, at least by the youngsters themselves."

Certainly children may rebel against their parents' values. And adolescence, particularly, is a time of testing and experimentation. For many questing young people, R-rated films, violent or otherwise, are so much grist for the mill.

 "The VCR has become the best excuse in the world to keep the party going. As long as the videos last, the party never ends."
- Law student, City University of New York

Concerned parents need to be aware of how much influence they can have on their children, as in a mother-son dialogue overheard recently in a video store. After rejecting a number of her son's violent choices, the mother agreed to several, but only if her son watched them while she was there. This kind of monitoring means that even if he sees the forbidden films at a friend's house this young man will understand what his mother disapproves of — and why.

From the other side of the counter, a Los Angeles-area video store manager describes how influential parents' feedback has been in shaping his store's policies. He said clerks are trained to scrutinize youngsters' choices and check IDs if necessary. Significantly, these procedures were set up as a response to parental feedback by store managers reacting to the demand, "What's my kid doing with this?" Managers who know parents are concerned have more incentive to act responsibly, he added.

Getting Help

Parents need to be aware that video store versions of R-rated films often have added material that was originally cut to make a film acceptable for theatrical release. But even if ratings can be taken at face value, the rating system is confusing and often inadequate. And few parents are qualified as film critics or cinema instructors.

But there are places they can go for help. Schools, churches and youth groups may be able to help find trained instructors who can teach the principles of film-making and help youngsters unmask the exploitation that motivates many violent films.

In family settings, the following strategies may help: Ask teens what they've seen recently and how they felt about it. If they show special enthusiasm for one or two films, rent them and sit down and watch with them.

  • Share your feelings about what is depicted in a non-judgmental manner, explaining what makes you fearful, angry, upset, turned-on, turned-off, confused, amused or sad. Ask them to share their similar feelings.
  • Talk about the sexual myths being depicted, such as films that show women enjoying rape and story lines that punish sexuality with violence.
  • Discuss the degree of fantasy or realism in each film and how this orientation affects what the teen viewer is feeling. Joint viewing sessions with neighbors and friends may be helpful in discussing sensitive issues like sexuality and sexual behavior.
  • Do encourage your local video store to prominently display ratings, establish rental policies that honor ratings age restrictions and place adult films in special sections out of the reach of underage youngsters.

But don't forget to work on the positive as well as the negative. In this case, at least, the good may drive out the bad. Make sure that young people are exposed to high quality films, including positive portrayals of sex and its fundamental connection with life, love and commitment.

As the Rev. Marie Fortune, the author of a well-known study of sexual violence, puts it: "If the only sexually explicit materials available are violent and abusive, people will learn from them that sexuality is degrading, exploitative and nonconsensual. We need more sexually explicit, factual materials which portray caring, affectionate, erotic, mutually consenting relationships among people."

We can't realistically expect to eliminate slasher movies without violating First Amendment principles. But we can work with our young people and the institutions that serve them to mitigate their harmful effects. And we may even become closer to our teenagers in the process.

 
Footnotes: 

Material for this article was based on research undertaken as a special project by David Pomeroy of the Communications Commission of the National Council of Churches.

Author Bio: 

Rosalind Silver, who started as a volunteer writer for Media&Values magazine in 1983, was named editor in 1989 and continued on staff until the magazine ceased publication in 1993. She holds an MA in Journalism from the University of Southern California. She is a copy editor on the Press Telegram, Long Beach, California.

Questions Help Evaluate War Films

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MediaValues

This article originally appeared in Issue# 39
Body: 

War films contain powerful images not only about war, but about our society and ourselves. Whether you see a film in the theater or at home on a VCR, these questions can help you, your family or discussion group evaluate your experience.

  1. What does the film say about what it means to be a male person? A female person?
     
  2. How are women presented? Are they foils for the male characters, victims or real people?
     
  3. Does the film present violence and aggression as the only way to solve problems?
     
  4. Is war presented as an exciting alternative to everyday life?
     
  5. What are the main characters fighting for? Does the film question their values, or just assume an unquestioning acquiescence to everything in society?
     
  6. Does the story really tell us what's bad about the "enemy?" Or are we expected to take their evil nature for granted?

In the year 2024 the most important thing which the cinema will have helped to accomplish will be that of eliminating from the face of the civilized world all armed conflict With the use of the universal language of moving pictures the true meaning of the brotherhood of man (sic) will have been established throughout the earth.

—D.W. Griffith, 1924
 

How to Monitor the News

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MediaValues

This article originally appeared in Issue# 38
Body: 

How well do local news outlets in your community cover minority issues?

To find out, organize a media monitoring project in a class or discussion group. Just one week of monitoring can surprise you with what's included — and what's left out.

Select one week to monitor. Have one or several people commit to reading one daily paper or watching one local TV news program for the entire week. (Videotaping gives a permanent copy for later review.)

  • Each monitor should count the number and length (in column inches or minutes/seconds of air time) of stories involving minority persons or subjects.
  • Develop a chart to further analyze the coverage by subject matter (crime? sports? business? features?), by significance (page 1? at the end?), and by racial group covered.
  • If possible note if the writer or reporter is a member of the minority group being covered.
  • When the entire group compares results from each monitoring report, patterns, trends — and further questions — will surely emerge. Discussion and analysis could go on for weeks!
 

How to Analyze an Advertisement

Article Images: 

MediaValues

This article originally appeared in Issue# 37
Sub Head: 

Finding Ads' Hidden Messages

Body: 

There's more to advertising's message than meets the casual eye. An effective ad, like other forms of communication, works best when it strikes a chord in the needs and desires of the receiving consumer -- a connection that can be both intuitive and highly calculated.

The following questions can help foster an awareness of this process. Use them for class or group discussions or your own individual analysis of ads or commercials. You may be surprised by the messages and meanings you uncover.

  1. What is the general ambience of the advertisement? What mood does it create? How does it do this?

     

  2. What is the design of the advertisement? Does it use axial balance or some other form? How are the basic components or elements arranged?

     

  3. What is the relationship between pictorial elements and written material and what does this tell us?

     

  4. What is the use of space in the advertisement? Is there a lot of 'white space" or is it full of graphic and written elements?

     

  5. What signs and symbols do we find? What role do they play in the ad's impact?

     

  6. If there are figures (men, women, children, animals) what are they like? What can be said about their facial expressions, poses, hairstyle, age, sex, hair color, ethnicity, education, occupation, relationships (of one to the other)?

     

  7. What does the background tell us? Where is the advertisement taking place and what significance does this background have?

     

  8. What action is taking place in the advertisement and what significance does it have? (This might be described as the ad's "plot.")

     

  9. What theme or themes do we find in the advertisement? What is it about? (The plot of an advertisement may involve a man and a woman drinking but the theme might be jealousy, faithlessness, erectile dysfunction medications, ambition, passion, etc.)

     

  10. What about the language used? Does it essentially provide information or does it try to generate some kind of emotional response? Or both? What techniques are used by the copywriter: humor, alliteration, definitions" of life, comparisons, sexual innuendo, and so on?

     

  11. What typefaces are used and what impressions do they convey?

     

  12. What is the item being advertised and what role does it play in American culture and society?

     

  13. What about aesthetic decisions? If the advertisement is a photograph, what kind of a shot is it? What significance do long shots, medium shots, close-up shots have? What about the lighting, use of color, angle of the shot?

     

  14. What sociological, political, economic or cultural attitudes are indirectly reflected in the advertisement? An advertisement may be about a pair of blue jeans but it might, indirectly, reflect such matters as sexism, alienation, stereotyped thinking, conformism, generational conflict, loneliness, elitism, and so on.
 
Footnotes: 

Excerpted with permission from Signs in Contemporary Culture: An Introduction to Semiotics by Arthur Asu Berger (Longman, Inc., 95 Church Street, White Plains, NY 10601)

Author Bio: 

Arthur Asa Berger is professor emeritus of Broadcast & Electronic Communication Arts at San Francisco State University, where he taught from 1965 to 2003. He is the author of more than 100 articles and 60 books on media, popular culture, tourism and related concerns.

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